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This bani contains symbolic language having different characters which have very less relation with history and more relation with spiritual theology. What is clear is that most of 4. The last tale in the series is numbered 4. The tales predominantly centre on the theme of women's tricks, deceits and wiles orchestrated mainly against men to provide them with what they want; most of them are driven by lust (Kam), material or worldly attachment (Moh) and greed (Lobh) and other vices. There are a few Charitars which describe the heroic and virtuous deeds of both men and women. Guru Sahib then continued with Charitar of Gurmat and continued with THE KNOWLEDGE OF THREE WORLDS and ended with Chaupai sahib where he is saying god to protect us from the world which can trap a human and take away from God. Standing true to his job, the adviser intended to educate and prepare the King in order to improve his decision making skills and to refine his character and to save his handsome son Hanuvant from the false accusations of one of the younger queen Chitramati. The central plot and story is. King Chitra Singh of Chitravati married a damsel from Indra's kingdom, and had a son named Hanuvant Singh through her. When the king got old, she deserted him and fled from his kingdom. He ordered a search party to find her, but instead found another similar looking girl named Chitramati, who was the daughter of the ruler of Orissa. He married her after he won a fight with her father, the ruler of Orissa. Chitramati was about the age of the son of Chitra Singh, and she got heavily attracted to him. She tried to seduce him into sexual relationship, but he was not to go for incest. She in turn, arranged a high profile drama and accused Hanuvant Singh of raping her, which the King Chitra Singh believed and sentenced his son to death. The wise adviser of the King knew that his second wife was not of a pious character and was falsely blaming Hanuvant Singh. In order to prevent this injustice to be inflicted onto Hanuvant Singh, the adviser shared various accounts of stories depicting different situations intended to make the King realize his folly and improve his decision making skill. Therefore, these stories serve for the reader a set of crunch situations and provides oneself with morals to be drawn. Guru Gobind Singh gave these Opakhyan(means already told) stories to Sikhs as a test of their morality. It continued with story of Chiter Singh who had a long communication with his Minister on Charitropakhyan. The First charitar ends up with . Guru Ram Das said such person a foolish . Here, Charitar means Function or Characteristics or Significance. This is generic term which is used for Almighty and Soul in Guru Granth Sahib. In this composition, there are over 4. The Guru, the True Guru, has led me to meet the Primal Lord. O Nanak, the fire within me has been quenched. Triya is a generic term which is not taken for woman only because Women does not play characters it is mind and intellect of soul which plays different character. The above is definition of (Gurmukhi: . When there is no contentment in the person till then he or she consider himself male or female but when he or she has contentment, then he/she will calls their self a . This type of Triya is also called Gurmuk(i) or Suchaji or Gunwanti. Adi Granth has information about such Triya in Bani under title Suchaji, Gunwanti. Such triya (budhi) is always within the realm of Gurmat. It may be Male's Triya (Aadmi di Budhi) or Female's Triya (Aurat di Budhi). This is a test of Gurmukh (driven by Guru's wisdom) and a warning to Gurmukh to get away from such things negative thoughts and actions. Guru Gobind Singh collected all these stories for his Sikhs to read learn and know how the world really works and how the Gurmukh can save him or herself from such Triyas(Maleen Budhi). The Male's mind(Budhi) play charitar are placed under this category. These are added to show that TRIYA doesn't mean only female but it's mind or budhi which play such charitars. Temporal meaning of Triya is Female too. The Female's mind(Budhi) play charitar are placed under this category. These charitars are more in number then Purakh's Triya Charitars as aim of these charitar was to guide King that even female's mind can be Manmat(i) and she can play such wrong charitar to satisfy her rage. If elephants starts reading the charitar they will get nothing out of it. The moral may be left to the hearer, reader or viewer to determine for themselves, or may be explicitly encapsulated in a maxim. As an example of the latter, at the end of Aesop's fable of the Tortoise and the Hare, in which the plodding and determined tortoise wins a race against the much- faster yet extremely arrogant hare, the stated moral is . However, other morals can often be taken from the story itself; for instance, that . These stories are not given to find the historical corrections or errors. So one who is not able to understand these charitars are recommended to stick with Guru Granth Sahib or contact some Gurmukh to interpret it for you. In other religions, subjects related to KAAM are kept at first, but here this subject has been kept at last when a person is so dare to face the world. Many stories also deal with the darker side of human nature, such as incest, magic of myth, the mystical nature of legend, homosexuality, adultery, etc. These stories were collected from Punjabi folklore, Indian folklore and classical traditional texts. Charitars arise from foreign sources, personal experiences of the Tenth Guru and others miscellaneous sources. Some of these stories are spread over several chapters such as those of 'Noop Kuaar' which is spread over chapters 2. These stories though predominately deal with the wiles of women. Some of these tales were taken from old Hindu books such as the Mahabharata, the Ramayana, the Puranas, the Hitopadesa, the Panchatantra, from Mughal family stories, from folk tales of Rajputana and the Punjab, and even from ancient Hebrew lore. The composition commonly referred to as 'Chaupee Sahib' amongst mainstream Sikhs is actually the conclusion to the Triya Charitar. The stories are wonderfully chosen to show every aspect of Triya(Budhi), how Budhi can go wrong side and what it can do for herself and for others. It gives detailed explanation of positive and negative characters, so that Khalsa could play Safe Game Charitropakhyan is study of Hell. The world is like hell where we are thrown out to improve ourselves. Khalsa is one who is convict as he ran away from hell. So Guru Sahib showed him that, never ever come to this hell. According to Bhai Mani Singh, who in the Bhagat Mala has said. The Charitar acts as a warning so that the devout do not get trapped in women's intrigues and machinations. This does not mean that it is wrong to trust one's own wife, or worthy women; but that it is fatal to lose this world and the next by becoming enamored of strange women and entrapped in their wiles. Thirty two of a total of 4. Tales are thus labelled . Men come in for at least a small share of being deceivers. In this mixture of tales of various sorts, there are ten . Verses of gratitude for help in completing the composition form the final prayer of the author and close this strange mixture of the tales of intrigue, of women mostly, some worthy, many sinful, in which men are often pictured as the gullible tools of these enchantresses. Is it not wisdom to be aware of them and thus avoid them? Treh Chrittar forewarn the Khalsa of the potholes we encounter in daily life. They warn us of all the evil consequences of lust, blind rage, greed, vices, etc. Further news is that the climate of this place has aggravated my rheumatism and my health deteriorates fast. I will have to listen to the healing parable of the tertian fever. But my illness has caused no slackness in the performance of the holy service of the Hari Mandir (Golden Temple). The Khalsa no more holds sway over the country and its power has waned. The Sikhs have migrated to the mountain retreats. The Malechhas reign supreme in the country. There is no security for the (Sikh) children and women in any habitation. They are hunted out and killed. The opposing states have also joined hands with them. The Hindalis spy on the Sikhs. All (the Sikhs) have deserted the Chak (The earliest name of Amritsar). The Mutsaddis (priests) have also fled. So far the Immortal Lord protects me. Tomorrow is uncertain. What is ordained by the Lord shall prevail. The adopted son of Binod Singh has passed away. Among the books I sent per Jhanda Singh, there is one entitled . Give that to Sihan Singh in the Mahal (Matia Mahal in the interior of Delhi City). So far there is no trace of the book . I found the first part of . I shall send it when available. There is a rumour in the country that Banda (Bahadur) has made good his escape from the Emperor's jail. May the Guru protect him. The Guru's family (the descendants of the Guru) at Khandur have sent five tolas of gold as a gift for your son's bride (an adopted son of Mata Ji, as her four sons had been martyred). Recovered seventeen rupees from Jhanda Singh; I gave him five rupees to meet the expenses of the journey. The Mutsaddis have not yet settled accounts, otherwise I would have sent a draft from the city (presumably Lahore). If my health improves I shall come in the month of assu. Baisakh 2. 2Signed- Mani Singh,Guruchak, Bunga. P. S. Reply in bamboo stick. He have access of all Triya Charitars in Mid 1. The program will lead to 3,0. MW of PV installations across New York State by 2. Installed solar capacity in New York has grown by 6. This amount is more than 5 times the amount of solar installed over the last five years. Current Statewide Initiatives. The California Building Standards Commission. Accessibility Conditions of Use Privacy Policy Disclaimer Download Free Readers Report a Web problem. 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